As Christmas approaches, we reflect on a bumper year in the world of social discourse. Here’s
a little run down of the movers and shakers in this year’s Social Acceptability
List, which is compiled by the Fallen in Public and its patchy memory and is about what politicians,
newspapers and netizens went on about and how. What’s in? What’s out? What’s
OK? What’s not? Read on to find out...
In today's edition... IT’S IN! - Islamophobia
It’s been a good year for the adherents of Islamophobia.
Islamist fascists have made great strides in convincing the west that they are
the true voice of Islam, even while failing to convince ordinary Muslims, and
often killing them instead. There’s been wrangling over terminology – the
refugee/migrant palaver, the Daesh, Isis, Isil, IS conundrum. Anyone who seeks
to remove the Islamic flavour from the word is deemed to be simply politically correct
by those who’d prefer to associate Islam with violence. And the people,
especially those reading the Mail,
the Sun and the Express, are lapping it up.
Since 9/11 Muslims have been battered like the proverbial
piñata, and yet for all the nasty rhetoric, terrorism in the name of Islam
hasn’t stopped. It turns out that hurling abuse at a group doesn’t stop the
violently inclined members stop being violet. The same could be said for bombs.
You might say, it simply causes and entrenches division... but I’ll leave that
type of conclusion to the strategists, who seem to have the situation under
control.
This year in London we’ve had a black woman racially abusing
a Muslim woman on the bus. I mention that the abuse hurler was black because,
as a group, black people have also had a hard time of it and often still do.
Irony, anyone? In other news, an old man on the platform in
the Underground recently tried to push a Muslim woman under a train.
Thankfully, he was as weak of body as he is of mind, and couldn’t muster up the
strength. Politically-motivated, violent or abusive retaliations towards
Muslims isn’t deemed to be terrorism, but rather the wanton acts of mad people.
Terrorism per se is literally, glaringly, a label saved for the bearded
or veiled Arab type.
Commentators have, for a number of years, taken shots at
Muslims. Richard Dawkins is one of the most notorious, and readily gets a
torrent of abuse redirected at him. Dawkins’ problem is with religion itself,
fair enough, but the targets he chooses come across as deliberately
inflammatory. Recently he compared the number of Nobel prizes which have gone
to Trinity College Cambridge with that of the entire Muslim world; more
recently he’s been gleefully picking apart the claims of the Muslim bomb-clock
kid in the US. Dawkins is a clever man who doesn’t want to cause offence, but
doesn’t care if he does. His followers, however, are not clever; they’re
ordinary people who simply hear ‘Muslims are bad’.
Just in time for Christmas, the big D, Trumpman, the Donald
himself, has decided that closing the border to Muslims, all of ‘em, will
provide some kind of solution to the threat of - wait for it – terror. This is so barmy that
few opponents even bother argue against it – they respond with platitudes about
it being against American principles, or how Trump is a joke or a fascist.
Cameron said it was simply quote-unquote “wrong”. But while people are always hearing
about things that are simply wrong, Trump proposes a tangible thing – a wall!
For those with fewer brain cells than spouses, it’s genius!
In China, where I live, islamophobia is practically built-in,
partly due to the political issues in the Muslim province of Xinjiang. As with
a number of political disputes around the world, some of the Uighur have
responded to Beijing’s repression with violence. The result, combined with
rolling world news and its obsession with Islamic terrorism, has become the
mantra that ‘Muslims are violent’. Some westerners I have met here, who are not
recipients of Beijing’s propaganda and should know better, are also islamophobic, claiming that “Muslims
are bad” is somehow self-evident.
There are of course the defenders. There are
those who hurl abuse back at the bigots; there are those who go to help
refugees in Calais or make them feel welcome in the UK; there are those that
argue that alienating the group en masse will
only make the situation work. We hear less about these folk, but we do hear some. And why?
Because people being nice to Muslims is newsworthy.
It’s the other side of the coin, the proof that Islamophibia has hit the
mainstream.
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