Monday, 29 October 2012

what a week



what a week hey? gosh, indeed, i mean savile, what happened there? i cant even remember when that story started. i cant remember being surprised – it all rather crept up on you, didn't it? a bit like savile himself! but certainly i was dumbfounded and horrified. i mean, what the hell? bbc! where are you! as Norwich city fan delia smith once said. meanwhile, George osborne doesn't pay for his ticket on the train only to dig into his pockets and pay the £170 or whatever it was or else be thrown in with the animals in the standard seating area. ah but that was a long time ago, an age in the life of the newsreel. but that boy, that George, he's a cheeky one. one day he's skipping the train, the next he's parking a turd square on the head of a pensioner. i also took a train. i took one from crewkerne to home. a girl was crying on the platform and i offered her some chocolate. she said 'oh, go on then' and snapped a bit off. to be honest, she snapped off a bit more than i hoped she had. but i couldn't very well ask her to give some back, with the tears down her face and everything. the train was held up somewhere in Dorset. i had no idea where, it was late and i dont have GPS on my phone. it wasn't a station that's for sure. that's for sure! it was pitch black i tell you. we were all told to get off, they had run out of coal, or whatever it is that makes trains run, and we had to walk to the sea and get a boat the rest of the way. get back and wham, hurricane city! Sandy's on her way. it's like the motion picture Grease, with john travolta and olivia newton john, and just as badass. one of those BBC reporters, john sopel i think, he just loves it, kept saying the sea is swelling like a cauldron. presenters were lining up to get their storm report in, just hoping, hoping, hoping that they will be on TV when a building falls down or a person gets swept away. day after tomorrow, that's what it was, the soundtrack was virtually playing over the montage of waves and satellite images. does new york know when it ends and when its representation begins, i wonder.

Saturday, 27 October 2012

The milk


That night I drank milk. I drank it and kept drinking it. I drank all I had and then some. I went out to get more. I cleaned out the local shop's whole supply. I drank full fat semi skimmed and skimmed. I drank it straight from the bottle the carton and the vat and the truck. I had a hose. I had a funnel. I drank until the cows came home. 

I drank it non-stop until the gulps hurt then I drank more. I drank until I couldn't breathe and then I kept drinking. I drank until the calcium in my teeth made them so strong that they bit through my tongue without me noticing. I drank until the milk eroded the back of my throat and mixed blood into the falling milky cocktail. 

I drank until my bones were so so strong they destroyed themselves. I drank until my eyes cried milk and drowned the pupils so they looked like pathetic tiny raisins, shriveled and lifeless, on the expanses of two identical moons. I drank until the quantities of calcium turned my brain into an udder, and made me see cows floating in the milk lake of my tears. I held onto them as they passed. They were indifferent to my using them as a raft. They didn't even say moo. We floated towards eternity. Towards the inevitable waterfall that no one is strong enough to paddle against with their pathetic puny human limbs. I drank as we fell as we tumbled through the sky as the milk painted my clothes and hair and got up my nose and charged into my lungs. I drank and I drank. I drank all the milk we were drowning in, to save us, and then cried it right back out again, so we started all over again, the flapping the gasping the screaming for someone to save us and the drinking the endless drinking of the milk

Friday, 19 October 2012

Exclusive: A Tough Diet for Tough Times.


Government cuts are causing people to eat their own walls, a new study had shown. The politically central think tank, the Institute for Political Structural Integrity (IPSI) has found that increasing numbers of lower to middle class families are finding food too expensive, as wages stop rising, and are using the walls in their homes for extra food. But the consequences can be dire. 
Says Anne Brickton, spokesperson at the IPSI, 'the problem gets worse the lower down the wage spectrum you go. Those on minimum wage, for example, are eating particularly malnutritious walls, and those living in flats built in the Thatcher era are eating downright poisonous ones.'
Another consequence which seems to be too oft ignored is the importance a wall has in keeping up a roof. Anne says 'many walls have a variety of purposes – partitioning rooms and keeping ceilings up. Exterior walls also keep in heat, meaning that with every extra wall eaten, the fuel bills rise, and many of these people are already in fuel poverty. Without walls many roofs will fall down, causing the whole structure to collapse.' Food has never been part of the intended purpose of walls, says wall expert Peter Clockers, and in fact cause more harm than good. Anne declined to comment in any detail on whether the walls of the rich keep up ceilings up. 'We would not want to speculate on that at the moment,' she said, 'as far as we know the rich have not taken to wall-eating so hopefully the problem will not arise.' 
The walls of the rich are especially thick and a diet of thick wall is certainly a risk. However, GP Mark Darkwood says it is possible that the genetic constitution of wealthier people allows them to digest such walls, but this is yet to be verified. 'At the moment we are treating less well-off people,' he says, 'who's walls are lacking in any nutritional value whatsoever.' 
It is unlikely that more affluent families will turn to wall-eating because of the preferential treatment given to the wealthier under the coalitions policies. 'The tax revenues from the wealthiest in our country is invaluable to the UK's income,' said David Cameron. 'These are the wealth generators of our country and we should be supporting them as they support us towards recovery. Damaging the foundational integrity of wealthy families' homes will simply drive them overseas.' Labour have yet to develop a serious policy that goes beyond criticism of the Government, who reply to Labour's accusations of incompetence by saying that for every eight walls currently eaten by the poor, it would be only be reduced to seven under Labour. The Government stand by their commitment to lower the deficit even of it means a few months or even years of wall-eating. Cameron says, 'it's tough for everyone now but with hard work and a stuff upper lip we will once again thrive as the prosperous, magnificent and imposing nation that we once were, and on that day the poor (at least, the one who have survived) can re-upgrade to the ready meals and canned goods that they so enjoy.' 
So, 'hang in there' is the message right now but for an increasing number of families around the country, it is fast becoming a question of all for one and one for wall. 

Friday, 24 August 2012

Boredopolis: a city tour in fourteen indistinguishable bits.



1.
The city bores. There they go, preoccupying themselves with the Evening Standard, and sometimes the Metro. More often a phone: the hope that the beep of an incoming message was unheard and lays there waiting; some profound news to jumpstart life somehow. The noise is shielded out with headphones. I look around at the couple who appear not to know each other, yet sit next to each other. This is inexplicable behaviour on public transport where the rule is to not encroach on other's personal travelling space until the last possible moment. They must know each other.

2.
Encounters are brief and unprepared. The lurch of the train pushes me into someone and I sputter an apology. Nothing comes back. Together we sway. The rail at London Bridge grinds and grates like an ship scraping the ocean floor, below which streets of painful significance sit there mocking, harbouring memories. People cross the streets but fail to overwrite the past. A woman's face etched to the back of my eyelids burns and I panic. I'M NOT LISTENING I'M NOT LISTENING. And I cloud my head with images that have no place in my world: war, lunar colonies, pirates... These things can find no way back to my life, no connection at all. They are things for soldiers, scientists, pirates...

4.
When the train stops we all, without knowing why, get off. We all file through the ticket barriers and disseminate into the city like a fart in the wind. My eyes dart around in the hope that something is there at this arbitrary destination; the hope that maybe the smile I practice in the shower can be tested on another human. Looking around for victims, I see everyone is busy, all so full of purpose. They cut through the lanes where the cars can't fit. They cautiously ease out into the road between busses. They spill mayonnaise from the bagel they bought down their tops. All the while, the ghoulish angelic statuettes which are carved into the buildings, with their doleful eyes and creamy smooth cheeks, look down on us, as bored as can be in their unending architectural prison. Bored with what they see: the ant-like people going across town, then returning with supplies; the same bus doing the same route; the same people taking the same photos of the same things; the occasional political demonstration; the occasional beating in of someone's head. 

5.
Everything that means something is meaningless to someone else. I fill the boredom with pathetic fantasies which should never be realised, but inevitably do. Their profundity is in the sheer magnitude of their bathos. Only the movement towards something has any purchase on reality; experience itself, being in a moment, is the event horizon into which you can only fall. From there, where backwards no longer exists, the singularity of who you are and what you do can no longer be ambiguous, and all that's beyond you, beyond reach, impresses upon you like an unending catalogue of things that you are not, of the things that have been and have now gone, or the things that you don't even have the audacity to hope for. All that remains is the pitiful thing that you are doing.

6.
I leave before she wakes up, promising myself to never go back. Some days, the boredom dresses itself in a nihilistic hedonism to be overcome with indulgence. Other days, it appears more spectral, floating and long-term, the imminence of existence stretched out indefinitely, where one need only wait... If life was an infinite Tetris game, sooner or later the blocks would just fall into place. On the remaining days, boredom comes shrouded in heavy lead coats - warm but pinned to the ground. Which version will appear the next day is anyone's guess, and the arbitrary promises I make myself only have relevance on some of these days, on the ones where promises and newly redefined worldviews coincide.

7.
Something only means something with this coincidence - the advance of meaning met with its acknowledgement, its insertion into a system which grounds it. I leave the cinema, teach myself how to blink again, finding myself let down by language's inability to convey anything following the spectacle. But the real world beckons, with the need to have dinner at a respectable hour and ensure the last train is not missed. She had never left this world, as I had, in those two hours. Her smile was one of sympathy rather than affection. It was a badly translated communication of gazes.

8.
The medication ruins my appetite. It makes me jumpy and awkward, unable to hold anything down. I walk past a diner with workmen on a break, an all day breakfast with all the colours of a coral reef - soaking in the yellow of the egg, the red and brown of the sauces, the orange of beans. Speckled in salt and pepper. I swallow the lump in my throat, withhold a burp, and keep walking. Should I wind up having a meal in a restaurant with some girl, my affection for her can be accurately determined by how much I enjoy the meal. An enjoyable meal would mean indifference towards this person. Alternatively, if I simply cannot stomach it, and have to leave most of it, then I am in love. 

The appetite is gone, and I am paralysed. I cling to the chair as it threatens to shake me off. And in this moment, in this limbo, eternity in an elevator that never stops but just shuttles up and down seems preferable to the conversation I am offering.

'Sometimes I walk to the end of the road and sit in the park.'
'Right.' 

9.
My brain lacks content. Like air rushes into a vacuum I drown in another oppressive scenario in which I converse with the woman who is probably best described as 'you'. You of marked silence; you of few words. I go back and forth between different personae: the coolly aloof, the pathetic whinge, the perplexed, the angry. You don't even consider your persona, so secure it is, unflappable. Not easy to deal with, in my little made-up conversations we have: not easy to imagine your half. 

'What's happened to you then?' she asks.
My eyebrows have never worked so well, they convey just enough mystery.
'What has happened to me,' I rhetorically ask myself. I ponder on this for a moment.
'How is work?'
At this point, without answering the question about work, I lay out the finest, most poetic, not gratuitous, not indulgent, but biting, yet charming, concise and complete evaluation of the pain that I feel. Some magical combination of words falls effortlessly, like liquid, from my cool, steady lips. And she knows, despite me not saying it, that it is her, and that she has transformed somebody, as someone's life is vicariously but undeniably changed by the actions of another. Say, for example, one day, a man throws a cigarette from a car in a suburban neighbourhood. It lands in a plastic dumper truck toy, which, one hour later, is picked up by its owner, a small boy. With curiosity, and encouraged by a half-forgotten image of Humphrey Bogart deep in his unconscious from some nameless Sunday movie, he feigns a quick drag, sucks it in, and chokes.

10. 
I wind up on another train platform. Everyone stands in their chosen spot, reading something, listening to something. When the train arrives, just as it's approaching, they start restlessly shimmying around. Some move up the platform, some down. Why hadn't they moved there already, I wonder, why wait until the final moment? They are like a herd of disoriented cattle, who  linger until food approaches, and then can't contain themselves as it arrives, even though the trough is on the other side of the fence.

11.
On the Overground we sit in pews. The modern train makes fluid, wispy sounds and the air vents breathe on us in a continuous belch. More people read newspapers and listen to music. No one talks. The women in front of me have huge Jamaican flags. They sit there pouring words out at each other in giant waves, and rearranging their swollen breasts in their skin tight lycra tops. Behind them, the sun is setting. I look through them into the sky which occasionally gets obscured by buildings or an overzealous arm. The clouds take rays of sun from the right and scatter them out to the left in deep orange; orange blotches that stretch the sky, then seamlessly become the pixelated windows on blocks of flats. 

12.
Two songs about boredom include Deftones' Bored and Daniel Johnston's Held the Hand. 'Oh Lord, I am so bored,' he cries. I scroll through iTunes seeking something to listen to, an attempt to add some ingredients to the mulch of brain that is stewing up there. But the mulch devours all that goes in, the concoction is too strong, the flavours too overpowering in their incessant neutrality. I hear white noise, and sometimes a distant tinnitus.

13. 
Between the numerous transportation machines, ingeniously devised to connect the city in a network of vacancy - tubes and containers of nothingness - lie the pockets of life. They swarm through shops or argue in offices. They drink from 10:30am in Wetherspoons. In here I go for a cheap coffee. The room is an archipelago of aged solitary menfolk, drinking pints extremely slowly, eyes fastened to the sport on the TV or a newspaper. The age of telecommunications came to late to save these types, to late to continually remind them of the people that are only a phonecall away. Instead, sports pundits keep their company, and the occasional passing waitress.

14. 
The city spins, a metropolitan passenger on a global vehicle, going at 652 miles per hour. I keep the travel sickness at bay by leaping from handrail to handrail, and avoiding the eye contact that jettisons my sense of self. I pause near the crossroads, and my field of vision becomes fixed. Through this field march pedestrians. They swim through the air with their enthusiastic swinging arms, covering every inch of ground in the residue of their passage, like the slime of a snail. A man drops a cigarette. Two women pass each other, each talking to some faceless being somewhere else. The wandering bored chop time up into manageable chunks and distil these moments into the sustenance that pushes them forward. The future, carefully planned in electronic diaries and mental notes, promises that the fog will disperse, just as soon as the next thing arrives.


Sunday, 5 August 2012

What a Week




what a week it has been. firstly, by gosh, how about those olympics hey? what's this? china? only gone and won it already hey, what cheek. by golly, what a regeneration strategy that was. east london, flooded with tourists, all spending their money in olympic restaurants, the locals didn't know what hit'em, its like '97 all over again. blur, they're there on the old countup to 2012 in music . yep what culture we have it's amazing. i cant get enough. they run. they swim. sometimes they even throw things. meanwhile, i met a man in the sainsbury's near waterloo who told me that he had killed his family. he had a reebok bag, i recall, in which, so he said, was his wife's head. as with all people that i meet, i remained polite and nonchalant, unable as i am to convey emotions. of course i had my doubts, people say those kinds of things to you of an evening in a sainsbury's, it's best to nod and smile. but there it was, only the next day, on the news: man kills family, goes shopping. only most of us didn't hear about it because of the olympics. such are the priorities of the press. the one person who i've found who was completely disinterested in the olympics was a refugee from syria. she had different concerns. maybe syria, but also the rain. met her in a bus stop, where both of us were sheltering from the rain. when the bus stopped we both fanned it away and she said, are you taking the bus or are you afraid of the rain? afraid was a too strong a word, i thought, but, i answered, the rain. she concurred. all these folks, misappropriating bus stops , i thought. we talked while the rain pelted on the roof. we talked about the security council and the departure of kofi annan. we talked about why we, us, the west, think about going in, we at least consider such things, whilst completely ignoring places like the congo where big things go down. finally we talked about giving up our plan to go to the respective places we had planned to go to and go back to my house, which eventually we did. 

Saturday, 28 July 2012

A Cow in a Space Shuttle. Or, To an Udder World.


November. 

Cloudless and windless.
The quickest stars to shine,
The most enthused,
Appear above the mountains.

A lonely cow.

Takes the seat of opportunity,
Clasp the joystick of redemption, 
Flicks bitter buttons of bad times.
Seizing the bull by the horns,
As they say. 

Gas - check, 
Oxygen - check, 
Navigation - check, 
Gravity - check, 
Water - check, 
Pressure - check, 
Altimeter - check, 
Radar - check,
Comms - check, 
Grass - check, 

A thumb. A wink. 
'So long, world. 
I'm mooooving away.' 

Thursday, 21 June 2012

Reflections on writing for/about charity, day 28




I'm almost half way through the fundraising period. Gofundme.com only allow 60 days to raise your funds. The £500 target looks like something akin to a mountaintop peeking over a distant horizon. In the meantime, I've been thinking about things like ideological reproduction, complicity and epistemic violence. Great words, but what does it all mean?

During the documentary film Black Gold I wondered whether it was appropriate or not for me to have a coffee. On one level it seemed to be a blatant disregard for the messages in this film (which explores the injustices of the coffee trade). My coffee is not Fair Trade, after all. Am I not the very beacon of hypocrisy as I tut at the cruelty of the coffee trade while my slow roast arabica blend quietly brews on the table before me? Yet to righteously disavow coffee for the duration of the film only to inevitably have a cup later on anyway seemed doubly hypocritical. The answer is that it really doesn't matter. Both options are shrouded in a symbolism that only serves to justify my complicity. Yet these unspoken gestures of righteousness have a pretty big presence in our ideological stance towards the Other. Whereas recently the subject has been taken to be formed through ideology and discourse, in a manner relatively autonomous from the Marxist economically-determined construction of the subject (Althusser, Foucault, etc., etc.,), the developments of Fair Trade and human rights show that the economic has entered the realm of the ideological. 25 years ago Spivak was trying to address a refusal to acknowledge this in the intellectual academy which instead relied on a "'nationalist' view of 'productivity'" (In Other Worlds, 167) and a "'culuralism' that disavows the economic" (168). Nowadays, we are (on some problematic level) only too aware of how things are produced, and 'ethical consumption' is all the rage. It seems barmy to exclude this knowledge from the identities we have. Yet, the 'ghostly presence of labour' in the commodity (Marx) still seems obscured, and the nature of the economic relationship with the third world still seems impenetrable to the consumer who finds their knowledge in outbursts from charities and the haphazard guesswork of economists on Newsnight seeking a solution to the Euro crisis. What we can alleviate, however, is peace of mind. Perhaps Fair Trade, charity, or foregoing a coffee while I watch Black Gold, can do this. 

So considering the amount of ethical consumption we engage in, acts which hope to alleviate some undesireable by-products caused by big industry for the world (ecology) or the third world (poverty), then something is evidently working. It may not work to save the world from global warming or the pull the third world towards the first, but it's getting us westerners moving, doing stuff. How do we translate these plighti (plural of plight, made up by me just now) into values that allow us to express them through consumption?

To donate, see http://fallinginpublic.blogspot.co.uk/2012/06/writing-for-charitychangecoffee.html